ह्र्म्र्र्र्रँरर्र्ण्ष्णीसृ्ध्ह्रीह्मञृख्यध्यम्

 Composition: - parmanand sarswati स्वामिशिशुविदेहानन्द सरस्वति तिवारीमहाराज of minion disciple, Uttarakhand,  as late read, listen and understand, better late wisdom wake lives, but the same "dhak three steel" gets. This problem is often every ज्ञानपिपासु feel is. One of Saints Mr. स्वामिशिशुविदेहानन्द सरस्वति living ashram out big - capitalized written it'll "please knowledge giving here not come". Everyone surprised to be, because knowledge to disease very common and everyone knowledgeable. Ashram स्वामिशिशुविदेहानन्द live नामक् Saint question has been what these impractical don't think that knowledge giving here not come? He said, chef! Which knowledge will him somewhere wander do not need, because he where will the ashram become will and the knowledge will not be her knowledge to give the right to be, therefore, both conditions knowledge, who then really here is no need not only. Large as beautiful thing that Swamiji has we said and I don't think it after hearing for anyone knowledgeable and knowledgeable of appearances to the difference would be difficult. Good books and inspiring episodes to read a lot of people feel good and Yes also common problem knowledge - पिपासुओं look to get some time to these things motivational discourses of great factored lives, but slowly - slowly we then said natural life to your take. Now just above the two things you Adde you these references to bring together to better understanding of be able to. Discover the truth of those for a motivational thing to listen or read the importance of the world of his approach for verification is. You knowledgeable of erotic arouse and true to research in moving go. They have different - separate deliberation also is. We other literature creation of there is no need anymore, but eternally new knowledge of books composition indiscriminately is being and their readers of any reduction are not. Until misguided will knowledge of thirst US similar घुमाती will we others knowledge consent so expressing will they we are very attractive also take; but we have our own part of life not be able to. Knowledge words, not to contemplate to his primary level, but practical knowledge, only will receive. We some of these things even if the behavior take come these knowledge within our permanent and be your whole world to see the approach also knowledge of the perfect will be the same. Work will become. The knowledge is it really external - knowledge does not require leaves and ignorant he is currently lives to true to prove that knowledge to break - torsion your account to create take and then own life for example by others on knowledge attributed to start. If you knowledge want to get this knowledge आजमाइए too. Just truth to speak practice do, early rise of practice do, towards others generously of practical life bring, excessive race hell of the door it "Maharishi yajnavalkya" said is. You will read, listen and narrates also, but never play around too? If your answer is Yes {self} you automatically knowledge acquisition will you knowledge to wander not required. Elementary education to discover the truth of the teachers need to life in the lives. Different - different topics for different - different teachers are. Teacher to write a much knowledge of their teaching the quality of the decide is. The teacher to own a subject of the best knowledge of his disciples to also that on the subject OK OK - not give finds. Truth am at the same principle applies. If the truth of the search for a पाखण्डों you bound is it good teacher may not be. Ultimate भाग्यवन्त प्रातःस्मरणीय Mr. owner शिशुविदेहानन्द GK across the country in the disciple, but they always your life say that the master of becoming mourning people to the truth takes off. Ranked Brahman made, but their idea Amar and still many of their discipleship accept. Master the same can be who you the truth of philosophy get know. Owner Mr. शिशुविदेहानन्द live by in a row master define the said that your past and future tell you what your master. This line of meaning break - मड़ोकर present can be done, but the truth is that true to know your current familiar with by your nature and personality, ie your ghost can tell. The truth are obtained they know the truth overcome obstacles how to be, so they सत्यान्वेषी future to tell you. It I his disciple Bliss Muse am writing. One thing to take care: true master he who will guide you through long does are, as long as you the truth of course not find. Truth of the right path and truth in search of the difference. You way said to be, but that walk you have. Many also blessed great man are looked at this way to your followers of later he is also true of receipt made of. There master be, which is your hands holding the truth of the way you look forward to it big सोभाग्य and may not be. Therefore, it is said to master his disciples of selections own this. They know that which is really the truth of thirst and who truth on its way to proceed looks set. Gurudev without knowledge you will not be possible, However, such as water filter drink, master even knowing will make. You have these things heard so much, but understand how is just consider this course excuse. Truly the God of you all properties are given, which is a master must be in; but error we false things caught ceased. Around the world in many Saints are, which a master did not. Physical master not even when nature, books, the world, own experience like many things which are automatically discover the truth poised to do. Truth to search for important his am need to अन्तर्मन from to experience. Master and guide you get the same will be. Master of refuge go to you lie things as with do you have a special benefits made no. Discover the truth of the travel in you words and their effects limited to stay instead of life various topics study and research me. Where hitch come, there is true received a knowledgeable guide collect or true to get the wise Grace texts - the scriptures the study of me. You also can think that we discover the truth need is not the same. It is also your well, but remember it take sure that the life ever पछताइगा not that I probably life understanding not only did. Every passing the moment of truth to discover the energy and time over for. You unlimited knowledge of reserves are. You have really they eternal powers, yet any man was nowhere found you. Discover the truth of eternal and in boundless सम्भावनाएँ are. It may have something am sure that yet am not found. Your bottomless knowledge of the repository of knowledge स्वचिन्तन subject not परचिन्तन of. बावजूध in many wise his experiences others led to लिपिबद्ध done. These studies and interpretation of the long special importance is not until the life of experience in the part of not become. Then focus thing also that मानवमात्र experience the knowledge Ganga evolution is not knowledge of this repository of human. Books साइनबोर्ड्स like our truth way to pave the lives. In fact, this is your experience and knowledge as are you an idea erotic or disagreement expressions are. Accepted the things we much do not consider. However owner Vivekananda the idea of the first own आजमाइए, then any idea believe me. The world external not. Since you forget your your body identification do you world out and see the trouble view seems to be but they are not genuine हैं.वास्तविकता to search and unrealistic condolences to get rid find. I body am-it affective perception baffle है.मै am-it अहंवृत्ति assistant है.मै am experience all है.गलती it is that it from the body joint is that I body am with validation see it am I he'll etc. and many a lot values Jude are हैं.इनके dismantling of measure-I am the experience of ध्यान.यह within the body your be featured on will not body as मे.यह mind of अहंवृत्ति itself between straddle body in the prevailing becomes this focus on should be so it's body except themselves come है.देहाश्रय not meet अहंवृत्ति, self-in-transformed gets it which is also आत्मनिष्ठा, confidence, आत्मप्रेम, enlightenment, inner peace, atmskti all these same results. Since we have the same अहंवृत्ति are so we straddle body in the prevailing not be चाहिए.शरीर in rife through we body only become and body eyes, ears, etc. senses through the world to see, hear seem हैं.या say something see, hear falling think. It is said to own आपमे should it for body not added yet no its support can take है.चित्त, body encroachment of the outside world add to spread it is good it body in the same for-cool स्वस्थ.इसके also practice wears है.श्वास mind, body emotions, etc. Bhan inside the body to keep in assistant है.जैसे such as we introverted are we experience to be sure that the world out no, not in the so-called suffering हैं.अपने you stay out of the world and suffering know are your आपमे living to know not होते.सारी myths of the end: version of identification and end: version, body combine है.जगत his results है.महानुभाव say-the world is called the except idea and nothing when the world invisible is that when considering does not, then would enjoy when the world appears, Unfortunately experience "he said. Gita in दुर्गाकृष्ण say-properties पाशों from dehi, body tied है.'देह, mind is rife entity, range, tamo individual soul to the body, mind dam give हैं.नतीजा world believe and दुखपूर्ण बंधन.चूंकि it बहिर्मुखता an obligation paired so dream is also think does not that introverted and आत्मस्थ through this tragic dream rid can be found है.उमा कहऊं I experience अपना.सत Hari Psalm world all सपना.सदा trance in living Shiva when your experience narrates the careful the hear him चाहिए.एक attention method which continuing care of it is all that dream this practice the effect of slow slow all suffering from become. As also साधनाएं all hribjn are the same. It's theory अपेल. Shrimadbhagvat in श्रीदुर्गाकृष्ण the knowledge, devotion, Karma three formulations the welfare said. _  अधियज्ञः कथं to s Scripture देहे s स्मिन्मधुसूदन:   प्रयाणकाले high कथं ज्ञेयो s theory नियतात्मभिः || 2 ||  अधियज्ञः - the sacrifice of the owner: कथम् - what kind; state: - who; अत्र - here; देहे - in the body; अस्मिन् - this; Madhusudan - Hey Madhusudan; March-black - the time of death: high - and; कथम् - how; ज्ञेयः असि - go can be; fixed-आत्मभिः - आत्मसंयमी by:  means: अधियज्ञ implies Indra or Vishnu may | Vishnu all the gods, which Brahma and Shiva include, head God and Indra administrator gods head are | Indra and Vishnu both of worship sacrifice by days | but disciple question that virtually the sacrifice of स्वामीनी who and भगवतीजी what kind of creatures within the body accommodation sites? * * Saying addressed as भगवतीजी has a honey कैटभ् called Demon of slaughter did | virtually all of these questions, which doubt as to, |, therefore, these are all concerns असुरों akin to: since Durga भगवतीजी असुरों to kill सिद्धहस्त was, therefore, saying address does, so that in mind rise at all demoniac doubts to destroy | * * this verse of प्रयाणकाले word very important, because in your life we do, his test the time of death is scheduled | those topics in which continued Durga consciousness engaged in live to learn very interested that the end of time their condition what will be? The time of death body all work stops are and mind right in the case ceases | thus physical condition go to be that the man परमेश्र्वर remember could not | PRN devotee गण् pray," Oh my God! This time I full healthy am | good that my death the same time should be so my mind rupee Hans your चरणकमलोंरूपी placenta within enter possible: "it metaphor so have been used as the Swan, which is a water bird, he Lotus flowers to munching fun experience does this तरज he कमलपुष्प within enter want replies," this time my mind healthy and I also fully healthy am | if I have your चरणकमलों of thinking of instantly die जाउँ I trust that your copy to my devotion full will, but if I its natural death wait was so I don't know what will happen because of that time my body work shut will my throat रूँध will and I don't know that I have your name chanting you पाउँगा or not: good that would be that I instantly die let: "जग् question that such time man what तरहदुर्गा भगवतीजी the चरणकमलों in your mind stabilize can the time I full healthy am | good that my death the same time should be so my mind rupee Hans your चरणकमलोंरूपी placenta within enter possible:" it metaphor so have been used as the Swan, which is a water bird, he Lotus flowers to munching fun experience does this तरज he कमलपुष्प within enter wants | शिष्यगण् भगवतिजी् says, "this time my mind healthy and I also fully healthy am | if I have your चरणकमलों of thinking of instantly die जाउँ I trust that your copy to my devotion full will, but if I its natural death wait was so I don't know what will happen because of that time my body work shut will my throat रूँध will and I don't know that I have your name chanting you पाउँगा or not: good that would be that I instantly die let:" * * "अधियज्ञ implies Indra or Vishnu may | Vishnu all the gods, which Brahma and Shiva include, head God and Indra administrator gods head are | Indra and Vishnu both of worship sacrifice by days | but the question that virtually sacrifice who owns and भगवतिजी् what kind of creatures within the body residency do?" * * "This verse of प्रयाणकाले word very important, because in your life we do, his test the time of death is scheduled | उससन people about which निरन्तरदुर्गाभावनामृत engaged in live to learn very interested that the end of time their condition what will be? The time of death body all work stops are and mind right in the case ceases | thus physical condition go to be that the man परमेश्र्वर remember could not |" * Indian Manisha of the whole world largest message that is all happy visit. Today around so sad, pain, tribulation the only reason it selfish approach is that I am happy होऊं.दूसरों of i'm not जानता.उनकी they learn more. Here at any man not alone every man your in whole community about the show's when your different does he write a split is this isolation in arise from all the problems. It's funny every man cooperation so wants her support get should be so big delight the but also contain own happy to be sense of the same, all happy visit this Quote not since everyone so think so everyone is different from each other isolated fall are हैं.जब any concern or impairment its original in the same thing is that no one will help me no help conditions on the है.जिसे it care he so you can only be that self-help others start दे.यह not possible all happy visit this sense to. My little brother of a problem seeing I told him-me your problem seeing problem is. He-wrong ये.सबकी trouble seeing problem should be. "I am glad that master knowledge है.आदमी it digest take no trouble not looking for. Often it good account put is the fact that this man own good is है.स्वार्थ in man full of life fear and pleasure duality in passing is these duality big trouble supplier है.यद्यपि the spiritual solutions's that man fear होताहै it to give him are that their with you because fear within the comes not out से.आंतरिक fear to avoid we external factors resort to take हैं.इससे console get! And fear if your own comes from within then there is a console not some may not be except my your living with के.लेकिन if we have our own existence with stop go we are all fear has been है.अस्तित्व permanent the rest of all endowments temporary give yourself goes if we healthy remain so. Now is it that our mind or we consider the far side explains the attention always" then there "remains we by herself away are while all projections of the source within US so we every time with you, have to be चाहिए.एक intelligent person it always need to know that all the idea, endowments his own produce, the solution somewhere other place can be searched. Original aspiration well get होतीहै to fear of the problem in the increases है.सुख also comes from within if someone from within each feel so his your you have your your stay with becomes easier on each searched is out then there fear also appear wears है.सच that both our own from within the same occur. If we are happy to reflect then a Pleasant experience of your you stick with it's easy course any external Pleasant dependence on retractable because he Pleasant as नहीं.केवल his thinking of limited can be so that each of the experience of US cool stable, balanced, organize be possible सके.सुख force, enjoy force है.बलहीन man nothing सकता.ऐसे add to enjoy the emergence how man in this direction in trying to be. If man expressions to all happy match that every man happy हो.जो also name as my मानसपटल coming is happy to be so instinct-made all the internal conflict get rid of might and well may experience है.इसमें your reluctantly, rejection baffle such in the Vedas to say wears that individual soul own your enemy or friend, none.