स्वामिशिशुविदेहानन्दस्वामिशिशुसत्यविदेहानन्द

* स्वामिशिशुविदेहानन्द सरस्वति तिवारीमहाराज * properties your अधिष्ठानके by उद्भासित are. Way अग्निके स्फुलिंग् अग्निको उद्भासित and दग्ध not able to, the same type of knowledge, power, force, Aishwarya, cum and तेजोरूप षड्विधि Aishwarya also प्रत्यगात्मस्वरूप नारायणको power, चित्ता and dearness प्रादन not able to namely षड्ऐश्वर्य properties God to भगवत्ता able to provide are not God by षड्ऐश्वर्य etc. properties उद्भासित are. Way abstract Brahman attributes-निर्विशेष when God only, the same type of knowledge, power, force etc. षड्ऐश्वर्यों to rich even when भीष्मजी प्रभृत rajarsi God are not. Say implies, properties your अधिष्ठान by उद्भासित are not properties your अधिष्ठान to उद्भासित do. Although सूर्यका properties publisher and caustic is, However power bulbs and fire भट्टियोंमें also publisher-दाहकादि properties on the Sun not, and the Sun dense fog light and caustic as not to they always Sun remain, namely the publisher-दाहकादि properties your अधिष्ठान to उद्भासित do not, but अधिष्ठान Sun only light-dah to उद्भासित are. Although जलका properties coldness and mellowness is, However, sandalwood and honey water not say, and Earth 70% in the existing sea water sweet rather Saline is. Mountains on existing गन्धकसे with hot water pit are. However, maximum water Saline However water properties of the sweetest the same, namely coldness and mellowness etc. properties your अधिष्ठान to उद्भासित do not, but water these properties उद्भासित does. Gau mother of the properties of direct-simple creature (saying, particular person so Gau) is, However मरखनी-Horn to kill at cow also Gau as is. Direct and simplicity, etc. properties cow mother उद्भासित do not. Said means that is all properties your अधिष्ठान to उद्भासित do not, but अधिष्ठान their properties उद्भासित away. Similarly, labor-own-tenacity etc. properties Brahmin and chivalry etc. properties kshatriya to उद्भासित do not, but their properties all अधिष्ठान उद्भासित do.  पूर्णमद: पूर्णमिदं पूर्णात् पूर्णमुदच्यते. पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते .. * God upanishads * Brahman complete! This world is also complete, full world the origin of the full Brahman from it! Full Brahman full world of origin, even when Brahman completeness of any न्यूनता not come! He left as well as full remains the same, that's eternal true! Which element ever, ever, निर्लेप, Niranjan, senselessly and always format located in keeps her eternal or eternal truth says. * Brahma is complete! This world is also full, the whole world has been created from absolute spirit! Even after the creation of the whole world from absolute spirit, there is no dearth of absolute fulfillment of brahma. He remains completely in the remaining form, that is eternal truth! The element that is always in th all the first US understand the spirituality what? What worship God to spirituality is? What kirtan to spirituality is? What Temple go spirituality is? What a master of discourse hear spirituality is?'s not all of these few spirituality is not then spirituality what is. As the name of the known is chairman + self. Self-call themselves to the self-study the spirituality is. So spirituality means themselves to know. Now you own thinking what self-study to a worship -पाठ need? What Temple from self-life will be. What a discourse listen the self-knowledge will. Not absolutely not. Themselves to learn the most important of आपमे own learn desire to be born to be the same will curiosity say. When आपमे themselves to know that of spirituality fervent will cause will you undoubtedly self-life will ie spirituality know will ie enlightenment received will. And self-to learn अंतर्मुख be falls, eyes off by itself within peek. And it look to the we today to work done is, he how many were right how wrong, because those actions of fruit you get has you became known is a great work, the same fruit get so own discretion of the मथनी from मथोगे then know of mind how not to keep stuff replete with him out निकालोगे only धीरेधीरे further way clear look आयेगा.और then further how Karma do you make sure you will find and your life of spirituality floor poised to be .ज़ब to mind clean won't be long spiritual growth never will !! if we are excellent life to do, so ideas in the right direction must take. Ideas very large power is. One of your thoughts sea similar huge retains, circumstances her maid as a whirl put the other side of narrow ideas person who non-existent, directionless, sadness surrounded by time cheek in the end is. * If we India's future to make the upcoming पी़ढ़ी the views of the miracle will tell. Ideas power एटमों over the summer. * Life the importance of what? * It to know if of ideas compilation must them right direction must then we future of the Golden can imagine. * Ideas in the absence of any person not great could. * So life rupee Park in determination, confidence, of course objectives, love, philanthropy rupee flowers Bloom should only life meaningful considered shall. * भारस्वरूप live a live and not a life of a importance is not. Best ideas from human life great could. We are constantly सद्विचारों contact living should practice. Life in mind out the Lord of the same out. Otherwise you incomplete and incomplete the जियोगे and incomplete the go. It's not that man full through not can live. Can live at the completion get the divine with only be. Divine with be impossible also possible and with it be possible also becomes impossible. Arjun alone was her war in the stands be difficult to be had. When Shri Krishna with being realized the complete field won. With having the meaning of 24 hour Ram-Ram cram or only in the Temple don't have to go. It all over the world is doing. Who fun and perfection available happened? Within the heart it down to be that Mr. Hari as my own world just. Arjun like सारथि बनालो Krishna to yourself, floor to take shall be accepted. Any circumstance US so distracted does not as much as our मनस्थिति US distracted and activities. If मनस्थिति high be difficult to difficult situation we also hair Gopal like conquered can. And if मनस्थिति the following if the smallest events we distracted having will be taken. That's more important not keep that in front of US situation how but as it matters is that our मनस्थिति what is? Conditions with fight the vjay your मनस्थिति with सूझने and guess's try again you itself takes take that really situation so any adverse not as much as I made him was. Situation not मनस्थिति to improve try * mind * * मनमें संसारका which melody is, it मिटानेकी as is needed, the more mnki चंचलताको मिटानेकी do not need. * * Unless मनको संसारसे removing परमात्मामें लगानेकी instinct will, till then bead downright detention not be able to. Bead downright detention and will, when a परमात्माके except other सत्ताकी not recognized will * निष्कामभावसे wisdom stable during and अभ्याससे mind stable is. Welfare बुद्धिकी स्थिरतासे is mnki स्थिरतासे not. Mnki स्थिरतासे सिद्धियाँ are. * Mnki unity परमात्माके with no, प्रत्युत प्रकृतिके with. Therefore mind परमात्मामें absorbed may, at the look can't.

Who m I

Within the body of our entrance is not out of the body live हैं.बस body of layer-out of पर्त.भीतर of the body of layer up to let US know not चलता.दीवाल out हिस्सा.दीवाल within a part of the same address does not, Castle so far है.दीवाल out portion of the Castle understand, Wall within part up to about not be able to. We your body to your out know, we have ever within stand the body not seen-from within, FRAM विदिन.जैसे see this hair am sitting, you hair sitting we this room within looking हैं.एक man is turning out to .वह this House out looking है.आदमी your body home in your within also view in not be able finds out already know! And then death, cause is .क्योंकि which we out know, it only open's only outdoor clothing's only House out of the Wall, the home owner नहीं.घर owns within है.उस within the owner of the identity our isn't पाती.भीतर the Wall of identified not fade, so within the owner of how to recognition will. "A tree I asked, your life where? He tree said, those roots in which do not appear पडतीं, there life है.वृक्ष which appear wears is, it from there life takes invisible to." This is the body is our, it's body which it body our real be no it's our आथेंटिक being not है.गहराई in it is very different and all other types of our personality this body exactly the opposite and inverse our lives. "Your mind's eye out of your body to see and self-the body located within the feel to add to big huge difference when we body out to see the mind out the located and mental eye mind palette on the body view see हैं.इससे mind then there body as personality value insult to assess the chance to get है.दिन throughout this thinking is. But when we own body located within are without हिलेडुले then we have our own nature add are located, mind body located outside does not, not mental eye mind palette on the body view to see fable personality featured in. अतःहमे will have to try that we have our own body like the others out not see, but this body within perseverance to sit रहें.हम yourself away do we therefore think since we body out see हैं.इससे we out out wander and body far go हैं.फिर the body of defense also want to the want to add to body around the threat live हैं.रक्षा of desire in the body of the death of ideas and fear also arise-body lost go भय.ये all the out of the body to be believed caused है.आवश्यकता introverted to try to is a resolution to wears that I this within the body shall, your place your own your featured in रहूं.या within continuous happen breathing featured in write a focus on me or shavasana (रिलेक्सेशन practice) do, or see where I am question down self-in, cardiac in shall-brain, अहंबुद्धि the fable throne except. It is a featured not, it is invisible Judd, the आथेंटिक being is, our basic, authentic power that any evidence does not need होती.यह and that we are, body not that we clothing like wearing है.हमने worn not है.प्रकृति पहनाती and back away from her but it makes our be in a difference not पडता.प्रकृति's clothing clad back snatches lives we like just keep the world even though the newspaper add to give the impression that फलाने died but do anything ever happens only नहीं.हममें रंचमात्र also not change आता.कैसे can come? Clothing, garments, we are. We Center in are located only if the spirit of immortality reveals that we always there are only, not our born, not ever death होगा.जन्म death of the idea because it is because we also like the others body out see, we don't realize that this inside the body sit to experience how होताहै.अभ्यास to lying because the truth is, we inside the body so, but it's body not हैं.ऐसे in the body out of view of confusion a test candid not landed करता.यह detection as what is due to the body in आत्मरुप add located despite we it seems as if we out of the body and the body to see the fascination bound by and it featured in your defense of concerned about the dim are?
 Due to whatever we your form in the heart of the introverted be, in the speed need to practice guestbook, external per quietness पूर्वक.दरअसल end: version of consciousness identification due to this confusion is but mind introverted through the Center in reaches then it is dissolved is and consciousness leaves that our true nature! And it's consciousness ubiquitous only that is. Some people can say that we body within the same, they find out that they body within देहाभिमानी ego featured in the heart of the external expectations suffer from lives or देहाभिमान free spirit as in the body is located within, which is absolute, cool, comfortable, stable, your आपमे is located? Then the body of the soul Temple be जाताहै.हर Incarnate of the body Temple seemingly. If किसीकी condemned-praise or others by your condemned-praise experience so mean body outside the made the हैं.आत्मा as in the body within remain for great practice should patience पूर्वक.नायमात्मा बलहीनेन लभ्य: .निर्बल man your form is not receiving सकता.सामर्थ्य चाहिए.स्वरुप to upon receipt of the limitless power coming days. किसीका reverentially so that the body of the heart within the God of refuge in may and ultimate peace and eternal location may receive, without external world shelter made.
 Vedanta of elemental means (classical context) - Vedanta the meaning of multi-functional, the whole accuracy with full explanation able to give a little difficult. Due to its it with any questions connected that your spiritual maturity how is. You how sensitive and सूक्ष्मचित्त are. Roughly understand is that Vedanta Vedas, mythology, and the scriptures end of the. No, it only literally means. It also refers to understand. Simpler than simple words I would like to tell - full creation whatever knowledge version is, the Vedas, Purana other than anywhere any religion - for all the Universal for that, he is for Vedanta. Ie the reason for all knowledge the Earth landed, the purpose of your understood to be, he understood Vedanta. "Veda of end ',' the scriptures end of ',' knowledge of the end of 'that understanding. Understand how to get her to our upanishads show that क्षोत्रिय, ब्रह्मनिष्ठ men of refuge the solution. (And as far as my your thoughts and experience, intensive आत्मनिष्ठा, modesty, restraint and continuum by you it can get.) It talks only classical in terms. Other contexts Vedanta sense of what the dimensions are those talks on later do. But keep in mind - element sense of ईश्वरकृपा and गुरूकृपा accessible happens. Element of the purity taken and is given. It's your intellectual property increase or intellectual effect show for use प्रज्ञापराध is. And the punishment is that which to get you have progressed, the same for your route shuts. It is also pole is true. Your Yogi (theologian missionary) ....
 find all where I found address your not,  know when your thought, now know my not.
 Everything built है.सागर the wave featured in arise and back to place come which he remains है.हमेशा the same, we don't we which he built, our own a power नहीं.पर think we हैं.और this is true to detect the is-स्वज्ञान (self-knowledge). In other except we see that own our place is happening है.जो is also getting her only देखनाहै, stop not because only then for है.प्रेम and accepting to be so stop him not है.नफरत and rejected for him to stop is not only see, without stopping, stop can also नहीं.जो be looking for is empty as is. These are all be, blank be things, upcoming नहीं.आदमी coming from घबराता is, that is not. Visitor views of the problem is often lives on our within these ideas are going, vacant are automatically .इन्हें stop pointless, can not be stopped, to be delivered to को.और all idea, instinct right, it is" I "also built our from within the" I "is generated so it also is empty let चाहिए.मै Maya, I duality as is, I creatures, I limited, I ego, I mind is empty should be so Brahman, the only, the divine, Universal it I Maya it we form assuming मायिक featured your आपमे install are artificial personality become while I featured in US be empty should he appears, Maya the subject is. Our within which I arises it is empty be should without रोके.न prevent it automatically be empty, is to prevent the remains it artificial, parallel power which is false ,if we write to see as has find so we see the featured in your you let will only if it appears that when we see as has her search, he get नहीं.जब we erased are find it is appear gets है.सीमित drop, limitless sea how found?
Drop smani समुंद in-then sea is the same. Ditto ours है.भीतर from rising मायिक I we your form assuming then we absolute truth search हैं.असीम, limited intelligence on how to terminate be, am so full may नहीं.सीमित immerse be should be the limitless of infinite goes live he always is. We think our disappear on functioning properly to be how? Inspector like our be important it illusion. What limitless the ability to add a lack? Around his ability of the philosophy is happening सतत.सब his expression. Our alleged I उसीकी transaction है.करना so that I stop no, I make up the same for this burbs raised I do not prevent should be so it's own goes or featured on we only go and real power appear at this I completely and ultimate power to appear in the late seems to all visitors idea, instinct is blank let चाहिये.वैसे they which welfare to you! Such as well's going so well to let without रोके.वह write a run जायेगा.वह real pleasure also नहीं.ऐंद्रिक sensation just है.इसी like suffering, grief, attachment, nostalgia, depression, क्रोधक्षोभ, fear, anxiety, शंकादि are that is empty are then he is empty be दें.उनके way in barrier create not करें.अब the thing that need them to go the way our own body, our own end: version of this way in देहाभिमान rife what they are going to prevents you from our way his passing of suffering so will only so presented to be चाहिये.समझ be suffering is also not understand clean not having trouble is है.समझ clear we देहाभिमान don't care about करेंगे.सबको passing देंगे.उनमे any shall not stop can also नहीं.हमारे for that best news. Consider all, endowments fleeting are automatically come and automatic goes हैं.कभी सत्वगुण, ever rjogun sometimes tamo-lasting any no Geetha are subject to become inhibition of the है.कर्ता someone could not." I "and" my "the Maya built is subject who will, how will be? That's what I, mind and heart add to write a subject to be, herself subject to acknowledge the whole system है.सारा confusion body of thought goes here's a few does not here, all of है.विद्या and अविद्या both content is live and both' परम'मे fable हैं.मूलतः all उसीका game or Leela है.अद्वैत as he is so it announced उसीकी is- एकोहम् बहुस्याम् ।

योग ४४१

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Re: [ध्यान योग साधना व कुण्डलिनी के अनुभव] योग कितने प्रकार के Inbox x 2:17 AM (4 hours ago) 1 Swamishishu Videhanand 15 जनवरी 08:40 अपराह्न १) क्रियायोग् २) सहजयोग् ३) हठयोग ४) ज्गर्त योग ६) चञ्म्ट्ह्र्द्मयोग् ७) द्भ्र्र्त्व्र्योग् ८) द्रुतयोग् ९) गुण्वयोग् १०) भिष्च्क्शूयोग ' इस योग मे एस्ट्राँलबाँडी से ही कार्य होता है ,फिजीकलबाँडी का कोई रोल् नही होता ११) वर्णान्ङयोग = इस योग मे सिर्फ ' खेचरीमुद्रा ', का ही उपयोग होता है १२) मह्तकु्ण्डलिनियोग = यह योग ' स्वकुल् ' ' निष्कुल् ' ' ह्मूङीघृर्र्र्कुल् ' और मुलयार्णव्योग के त्रिदिशा्वत् ही कार्य करता है ,यहयोग सिद्ध होनेपर व्यक्ती, दृष्टादृष्यदृष्ण्व् के साम्राज्य का अधिकारी होजाताहै । १३) स्थित्क्ष्योग १४) महाकुलार्णवयोग् १५) महा'हत्ह्मी्क्षकुलर्त्स्रयोग १६) विष्ख्यै्द्म्श्वयोग १७) अन्कपात्योग १८) निर्निरोधव्स्थायोग १९)क्तस्णृ्र्र्र्र्त्त्र्र्रःत्न्र्र्र्योग २०) संयोगादिक्ष्ञयोग २१) विस्तीर्र्ज्ञ्ज्ञ्ज्ञैयोग २२) ध्र्र्र्र्र्र्र्र्र्स्वयोग् २३)विज्जैस्तिराग्ययोग २४)क्षतिकाश्चृ्श्छ्श्रि्फ्र्रयोग २५) विवर्तविश्चँर्र्रवर्र्र्र्र्योग २६) ल्हिर्र्रृऋर्र्र्भ्र्र्रष्र्र्ह्र्योग २७)तिर्ण्व्र्र्योग २८) लक्ष्मै्ह्र्र्र्रयोग २९) पट्ट्टैश्वैर्र्योग ३०) म्च्र्र्ण्डैयोग ,३१)स्र्र्रध्र्रयोग ३२)तितिक्ष्र्र्रयोग ३३)ह्य्स्र्र्योग ३४)त्र्र्रू्द्द्योग ३५) र्र्र्र्श्र्र्ख्ज्य्ल्य्म्त्म्योग ३६) प्रष्तैक्शो्रयोग.... आदी ४४१ योग है ,लेख जादा लम्बा ना हो इसिलीए हम ईतने ही योग यहा लिख रहे है और राजयोग अ'वैदिक होने के कारण् उसको यहाँ स्थाननहीं दे रहे

global..wrming..and spirichual..: भूरा अमरा यादव ,कठेवाडी,गिर गाय दान दी, सरजी...

global..wrming..and spirichual..: भूरा अमरा यादव ,कठेवाडी,गिर गाय दान दी, सरजी...: Swamishishuvidehanand Tiw: Swamishishuvidehanand Tiw: ता ,४/१/२०१८ सुबह १०"१७(१०"१७) श्रिदुर्गारक्ताम्बरा शक्तिपीठ ,संस्थापक अ...

भूरा अमरा यादव ,कठेवाडी,गिर गाय दान दी, सरजी...

Swamishishuvidehanand Tiw: Swamishishuvidehanand Tiw: ता ,४/१/२०१८ सुबह
१०"१७(१०"१७)
श्रिदुर्गारक्ताम्बरा शक्तिपीठ ,संस्थापक अध्यक्ष् सौरमण्डलेश्वर,
स्वामि शिशुविदेहानंद सरस्वती तिवारी महाराज ' अग्निहोत्रितिवारी'
तिवारी का बाडा
कारंजालाड (दत्त) 444105 जिला वाशिम महाराष्ट्र

माॅ मीराबाई ह तिवारी द्वारा आयोजित कार्यक्रम सव्वाकरोड मिट्टी के शिवलिंग निर्माण में विश्व के अनेकानेक व्यक्ति

ग्लोबल वार्मिंग एवं भूमंडलीय औष्णिकरण पर सन 1994/2005/ से कार्य अध्यात्मिक पद्धति से शुरू है
पहलाचरण एकतालिसलाख ग्यारह हजार पाचसौ का पुर्ण हो चूका,
अब
दुसराचरण एकसष्टलाख ग्यारहहजार मिट्टि के शिवलिंग निर्माण का शुरू है ,
।।अथातों वृक्षसंवर्धन जिद्न्यासा।।

एकसठलाख ग्यारहहजार शिवलिंगम् का अभिषेकम् पुजनम्
दुसराचरण पूर्ण हो गया है।
माँ
मीराबाई ह तिवारि द्वारा
आयोजित कार्यक्रम सव्वासौकरोड मिट्टी के शिवलिंगम् निर्माण

एकसष्ठ लाख ग्यारहहजार नौ सौ (६१०००००"११हजार नौ सौ )

।।अथातों वैदिक वृक्ष जिद्न्यासा ।।

श्रिदुर्गारक्ताम्बरा शक्तिपिठ, संस्थापक अध्यक्ष स्वामिशिशुविदेहानन्द'स्वामिशिशुसत्यविदेहानन्द सरस्वति तिवारीमहाराज कारंजालाड(दत्त)४४४१०५ जिला वाशिम के
माँ मिराबाई हरीकिसन तिवारि के मार्गदर्शन में ,
शक्तीपिठ में सब वृक्षसंवर्धन के कार्य होते है।

*यहा वृक्षों को बडा करके देहातों मे जनजन को दान के रुप मे दिए जाते है*

।।अथातों वृक्षसंवर्धन जिद्न्यासा ।।

श्रिदुर्गारक्ताम्बरा शक्तिपिठ ,संस्थापक अध्यक्ष स्वामिशिशुविदेहानन्दस्वामिशिशुसत्यविदेहानन्द सरस्वति तिवारीमहाराज , के तत्वावधान में
विशाल
पौधरोपण एवं
षोषखड्डा = रेनवाटर हार्वेस्टिंग , ,ओर प्रीय मित्रों, अनुयायियों ,और सदस्यों को हम
स्वामिशिशुविदेहानन्दस्वामिशिशुसत्यविदेहानन्द सरस्वति तिवारीमहाराज
आवाहन करते है ..

शिवलिंगम् निर्माण में शामिल हुए।

Swamishishuvidehanand TiwariMaharaJ
SwamishishuvidehanandSwamishishusatyaVidehanand Sarswati
09921700260/09503857973/

॥ अथातों वृक्षदान जिद्न्यासा॥

आज
काठेवाड़ी
भूरा अमरा यादव
ईन्होने
हमे
गिरगाय
दान
दी।
माँ
मिराबाई तिवारि गाय का पुजनम् किया

samihati समीहती

dhanywad Raju'patrekar...

Tank-Raju Patrekar

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raju patrekar <raju205@yahoo.com>	8/12/17
to me

Swamiji Namaskar,

I have made donation to Food Tank on your behalf. Please let me know if you got conformed e-mail from them.

raju patrekar<raju205@yahoo.com THANK YOU VERYVERYMUCH RAJUJI     swamishishu videhananSARSWTI about.me/swamishishu.videhanansarswti   ---------- Forwarded message ---------- From: raju patrekar <raju205@yahoo.com> Date: Sat, Aug 12, 2017 at 12:30 AM Subject: FoodTank-Raju Patrekar To: "10008swamiji@gmail.com" <10008swamiji@gmail.com> Swamiji Namaskar, I have made donation to Food Tank on your behalf. Please let me know if you got conformed e-mail from them. Raju Patrekar Send

SWAMISHISHU SWAMISHISHUVIDEHANAND		10/14/17
---------- अग्रेषित संदेश ---------- प्रेषक: "raju patrekar" <raju205@yahoo.c...

Mail Delivery Subsystem <mailer-daemon@googlemail.com>	10/14/17
to me

Address not found Your message wasn't delivered to foodtank@gmail.combecause the address couldn't be found. Check for typos or unnecessary spaces and try again. LEARN MORE

The response was: 550-5.1.1 The email account that you tried to reach does not exist. Please try 550-5.1.1 double-checking the recipient's email address for typos or 550-5.1.1 unnecessary spaces. Learn more at 550 5.1.1 https://support.google.com/mail/?p=NoSuchUser c129sor1206112qke.168 - gsmtp

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Diagnostic-Code: smtp; 550-5.1.1 The email account that you tried to reach does not exist. Please try
 550-5.1.1 double-checking the recipient's email address for typos or
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---------- Forwarded message ----------
From: SWAMISHISHU SWAMISHISHUVIDEHANAND <10008swamiji@gmail.com>
To: foodtank@gmail.com
Cc: 
Bcc: 
Date: Sat, 14 Oct 2017 03:36:33 +0530
Subject: Fwd: FoodTank-Raju Patrekar

---------- अग्रेषित संदेश ----------
प्रेषक: "raju patrekar" <raju205@yahoo.com>
दिनांक: 12/08/2017 00:30
विषय: FoodTank-Raju Patrekar
प्रति: "10008swamiji@gmail.com" <10008swamiji@gmail.com>
कॉपी :

Swamiji Namaskar,

I have made donation to Food Tank on your behalf. Please let me know if you got conformed e-mail from them.

Raju Patrekar